Summary:
We live in the society shaken by crisis. In democratic societies at present, Christianity is challenged by the radical theory of privatization and de-politization. In this tense situation, how Christians position themselves depends on whether they attribute to religion a therapeutic or critical function. In contradicting this strict theory of privatization, the current crisis within theology (such as the allegation that theologians are all too content with the role of the academic) is to be overcome by becoming a voice to the voiceless. This political task would primarily be to enable human beings to articulate their ideas and feelings.
The new connection between politics and morality demands the mobilization of the intellectual and moral powers through radical democratization of the basis of society. It is religion that is able to protect politics from limiting itself to the conservation of the existing order to live under the illusion of pure immanence. Religion reminds politics of the necessity of the decorporation of power. The current crisis of democracy is as well for Christianity. Thus we need to remember the fundamental function of monotheism that is the foundation for perceiving reality as unity and for humanity to expect a universal history.
God challenges us to be the advocate of those who have perished. This conforms to the ethos of democracy, as we can see by looking at human rights – the generative principle of democracy.
We live in the society shaken by crisis. In democratic societies at present, Christianity is challenged by the radical theory of privatization and de-politization. In this tense situation, how Christians position themselves depends on whether they attribute to religion a therapeutic or critical function. In contradicting this strict theory of privatization, the current crisis within theology (such as the allegation that theologians are all too content with the role of the academic) is to be overcome by becoming a voice to the voiceless. This political task would primarily be to enable human beings to articulate their ideas and feelings.
The new connection between politics and morality demands the mobilization of the intellectual and moral powers through radical democratization of the basis of society. It is religion that is able to protect politics from limiting itself to the conservation of the existing order to live under the illusion of pure immanence. Religion reminds politics of the necessity of the decorporation of power. The current crisis of democracy is as well for Christianity. Thus we need to remember the fundamental function of monotheism that is the foundation for perceiving reality as unity and for humanity to expect a universal history.
God challenges us to be the advocate of those who have perished. This conforms to the ethos of democracy, as we can see by looking at human rights – the generative principle of democracy.
Reflection:
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